Alexander Verney-Elliott (M.A. Contemporary European Thought), my partner in life, recently wrote this interesting piece that deals with ‘Speculative Realism’
Alexander Verney-Elliott
Objects have no dimensions and no meaning in themselves only in relation to others as objects withobjects as others with other: a chair is not a chair when there is no one sitting there when there is no their there: objects only become objects when one is objected with objection like abjected with abjection and objects are being when being in objects being for objects becoming being-objects like the sculptor is in clay being for the forming like the fucker is in flesh being for fucking for being-in is being-for and the meaning of objects comes from their sculpting into something comes from their fucking into something but objects have no meaningful being when beingful in themselves for beingfulness needs no meaningfulness which is why not all objects are da-sein for an object is the not there of the meaning not there when being object for itself as in an out of body state wheresensationing negates meaning and a chair is not there when no one is sitting there like a being is not there when there is no body being there. In out out of body state there is a world outside our own that we have access to and when we come back to our bodies after being out of body we begin to have access to a world – the world in itself as our being in itself where we are one object as one-dasein where objects become one object present at being no longer withdrawn from being from our being but being one with our being as being beingful and not meaningful. When we become one with the world we are no longer object with objects but being with beings as being one with the world as being-world no longer being a tool-being of da-sein of a flat-ontology. Being one-with-the-world is being-one-in-the-round (of the world) as a round-ontology where one circles the circle eventing the earth-event of being-worlding no longer with-drawn from the world but world-drawn with one being drawn into the world whirling the world without the lack of language and the menace of meaning but just by being-one as one-world and when one is truly being-in-the-world as being-one-with-the-world as being-world then there are no objects just being (and then no need for Speculative Realism). Ontology observes that there are no objects only being.
